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To the ancients, the Heavens
appeared to wheel overhead, turning on an axis which points to the
north polar stars. At the crown of the axis, a circle of stars
revolved about a fixed point, the Celestial Pole, which was
believed to be the location of Heaven. At the base of the axis was
the Omphalos, the circular altar of the Goddess' temple. The
universe of stars turning on this axis formed a spiral path, or
stairway, on which souls ascended to Heaven.
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This Sun-wise, clockwise, or
deiseal (Gaelic), motion of the spirals represented the Summer
Sun. The continuous spirals with seemingly no beginning or end
signified that as one cycle ended another began eternal life.
The spiral's never-ending, always expanding, motion also
symbolized the ever- increasing nature of information and
knowledge. Many of these symbols often also appeared in
triplicate, a sign of the divine.
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In addition, the seasons of the
year were thought to be part of this cycle. In Gaelic, the names
of the four seasons date back to pre-Christian times:
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The Celtic Wheel has two main fire
festivals for purification and good fortune: Samhain and Beltane
the beginning of Winter and the beginning of Summer. To the
Celts, and most pastoral cultures, the year actually had two
seasons instead of four. Subtler divisions of the year concerned
crop-raisers rather than cattle-raisers. The Druidic tradition
also celebrates two other fire festivals: Imbolc, and Lammas.
Five additional sabbats have taken their place amongst the
ceremonies over the years (listed here by their Druidic names
where possible): Alban Arthuan (Winter Solstice), Alban
Eiler (Vernal Equinox), Ostara, Alban Heruin (Summer
Solstice), and Alban Elued (Autumnal Equinox).
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